SHELTER FROM THE POISON RAIN: JO BURZYNSKA’S BASS EFFECTS
By Theo Macdonald
Come October every year, Universal Studios Hollywood mutates into Halloween Horror Nights,
an extravagant showcase of walkthrough mazes based on popcorn horror classics. The theme
park is submerged in a bucket of pig’s blood, and for sixteen years creative director John Murdy
has overseen this Sissy Spacek metamorphosis. Translating two-dimensional film moments into
interactive dioramas has specific challenges, like training cast members to use night vision
goggles. When interviewed recently, Murdy described how sound was used when adapting the stylish claustrophobia of The Exorcist (1973): “I learned that there are frequencies that you cannot hear, that are so low on the audio spectrum that they just make you feel wrong”. 1 Murdy’s anecdote perpetuates a long-standing myth about the pernicious effect of deep frequencies on the psyche. In response to stories such as this, Jo Burzynska, a sound artist, academic, and wine journalist, advocates for a more nuanced appreciation of deep frequencies.
Burzynska’s Audio Foundation exhibition Bass Affects explores this subject through field
recordings, deep listening, ritual, and, like Murdy’s The Exorcist, Christian imagery.
Bass Affects contains two sound installations in two rooms. Both loop in cycles of approximately
sixteen minutes. Wachet Auf is a dual-channel composition named after a Bach cantata, and
involves waves, rainfall, birdcall, thunder, humid rumbling, and organ jingles dripping slowly like
molasses. An accompanying text is distributed upon spartan pews. The second piece, Tilting at
Wind Turbines, is a quadraphonic medley of colliding metal, a sustained grind of licks and whirs that the text identifies as recordings of a Te Waipounamu wind farm. I heard skateboard wheel on cobblestones, and the flickering arpeggios from U2’s “Where The Streets Have No Name”.
Blackout curtains embalm the gallery, and from the wick of a blue votive candle arises a wintry
aroma. Tilting at Wind Turbines is a continuous dirge, a counterpoint to the dynamic musicality
of Wachet Auf, the subjects of which tag in and out. This contrast rewards sustained attention. Wachet Auf’s climbing organ and thunderclaps add a spark of theatricality, of Hammer Horror,
and a creeping fizz.
Burzynska’s statement, fashioned as an antiquarian pamphlet, repudiates myths about the
negative physiological effects of bass vibrations with reference to petroleum fuelled paranoias
about wind farms. What Burzynska does not address so thoroughly is the Christian imagery of Bass Affects, which extends beyond standard black-box strategies of time-based installation.
The votive candle, the organ, the cantata . . . each suggests the ritualised meditation of a
church environment. In Pigeon Feathers and Other Stories, born-Lutheran writer John Updike
describes the church environment: “Taken purely as a human recreation, what could be more
delightful, more unexpected than to enter a venerable a lavishly scaled building kept warm and clean for use one or two hours a week”.2 The gallery is a secular institution, but Updike’s words could describe Audio Foundation. In Bass Affects, Burzynska twists these shared qualities of gallery and church, lending to the former the contemplative mandate of the latter.
Burzynska’s play with Christian motif has precedents at Audio Foundation. Jimmy Solórzano’s Echoes of the Coromandel (2021) was a four-channel installation in which field recordings from the Coromandel Peninsula were mediated by a digitally processed electric guitar, engraving the place and process of his field recordings onto the present moment in the gallery. Solórzano’s harmonic reverb and immersive paradise of trickling streams and rustling leaves recalled the
“natural world as a cathedral” analogy employed by environmentalist writers from John Muir to
James Lovelock. Olivia Webb’s The Choir of the Self (2016) was a moving image and sound
exhibition for which Webb transposes scales from four independent music traditions to a
Gregorian Chant sequence. Through materially investigating the sung voice, Webb considered
the negotiation required in the multicultural meeting place of a Catholic Church, and the
community-forming power of polyphonic singing. Solórzano and Burzynska both employ field
recordings with concentrated spirituality, and Webb and Burzynska share an interest in the
constructive potential of sound. An important distinction between these three is that Webb
explicitly cites her active Catholicism within her artistic practice.
Perhaps I am taking Bass Affects up the garden path. The organ is from Sydney Town Hall, a
secular environment, and, it bears repeating, the gallery is a secular institution. Speaking with
others who had visited Bass Affects, the dominant experience was of the works’ calming effect. It is unclear how much this calm can be attributed to the candle-lit environment, the activity of listening, the associations which come with each natural and industrial sound, or the frequency of these recordings.
2.John Updike, Pigeon Feathers and Other Stories. Penguin Books, London, 1962, p.172.
1.Justin Michael, Betsy Sodaro, hosts, and John Murdy, “Halloween Horror Finale”. Killer Klowns From
Outer Kast (podcast), October 30, 2020, accessed December 17, 2021, https://art19.com/shows/killer-klowns-from-outer-kast/episodes/311c655f-bc4a-4013-b284-b5675f6bea6b
an extravagant showcase of walkthrough mazes based on popcorn horror classics. The theme
park is submerged in a bucket of pig’s blood, and for sixteen years creative director John Murdy
has overseen this Sissy Spacek metamorphosis. Translating two-dimensional film moments into
interactive dioramas has specific challenges, like training cast members to use night vision
goggles. When interviewed recently, Murdy described how sound was used when adapting the stylish claustrophobia of The Exorcist (1973): “I learned that there are frequencies that you cannot hear, that are so low on the audio spectrum that they just make you feel wrong”. 1 Murdy’s anecdote perpetuates a long-standing myth about the pernicious effect of deep frequencies on the psyche. In response to stories such as this, Jo Burzynska, a sound artist, academic, and wine journalist, advocates for a more nuanced appreciation of deep frequencies.
Burzynska’s Audio Foundation exhibition Bass Affects explores this subject through field
recordings, deep listening, ritual, and, like Murdy’s The Exorcist, Christian imagery.
Bass Affects contains two sound installations in two rooms. Both loop in cycles of approximately
sixteen minutes. Wachet Auf is a dual-channel composition named after a Bach cantata, and
involves waves, rainfall, birdcall, thunder, humid rumbling, and organ jingles dripping slowly like
molasses. An accompanying text is distributed upon spartan pews. The second piece, Tilting at
Wind Turbines, is a quadraphonic medley of colliding metal, a sustained grind of licks and whirs that the text identifies as recordings of a Te Waipounamu wind farm. I heard skateboard wheel on cobblestones, and the flickering arpeggios from U2’s “Where The Streets Have No Name”.
Blackout curtains embalm the gallery, and from the wick of a blue votive candle arises a wintry
aroma. Tilting at Wind Turbines is a continuous dirge, a counterpoint to the dynamic musicality
of Wachet Auf, the subjects of which tag in and out. This contrast rewards sustained attention. Wachet Auf’s climbing organ and thunderclaps add a spark of theatricality, of Hammer Horror,
and a creeping fizz.
Burzynska’s statement, fashioned as an antiquarian pamphlet, repudiates myths about the
negative physiological effects of bass vibrations with reference to petroleum fuelled paranoias
about wind farms. What Burzynska does not address so thoroughly is the Christian imagery of Bass Affects, which extends beyond standard black-box strategies of time-based installation.
The votive candle, the organ, the cantata . . . each suggests the ritualised meditation of a
church environment. In Pigeon Feathers and Other Stories, born-Lutheran writer John Updike
describes the church environment: “Taken purely as a human recreation, what could be more
delightful, more unexpected than to enter a venerable a lavishly scaled building kept warm and clean for use one or two hours a week”.2 The gallery is a secular institution, but Updike’s words could describe Audio Foundation. In Bass Affects, Burzynska twists these shared qualities of gallery and church, lending to the former the contemplative mandate of the latter.
Burzynska’s play with Christian motif has precedents at Audio Foundation. Jimmy Solórzano’s Echoes of the Coromandel (2021) was a four-channel installation in which field recordings from the Coromandel Peninsula were mediated by a digitally processed electric guitar, engraving the place and process of his field recordings onto the present moment in the gallery. Solórzano’s harmonic reverb and immersive paradise of trickling streams and rustling leaves recalled the
“natural world as a cathedral” analogy employed by environmentalist writers from John Muir to
James Lovelock. Olivia Webb’s The Choir of the Self (2016) was a moving image and sound
exhibition for which Webb transposes scales from four independent music traditions to a
Gregorian Chant sequence. Through materially investigating the sung voice, Webb considered
the negotiation required in the multicultural meeting place of a Catholic Church, and the
community-forming power of polyphonic singing. Solórzano and Burzynska both employ field
recordings with concentrated spirituality, and Webb and Burzynska share an interest in the
constructive potential of sound. An important distinction between these three is that Webb
explicitly cites her active Catholicism within her artistic practice.
Perhaps I am taking Bass Affects up the garden path. The organ is from Sydney Town Hall, a
secular environment, and, it bears repeating, the gallery is a secular institution. Speaking with
others who had visited Bass Affects, the dominant experience was of the works’ calming effect. It is unclear how much this calm can be attributed to the candle-lit environment, the activity of listening, the associations which come with each natural and industrial sound, or the frequency of these recordings.
2.John Updike, Pigeon Feathers and Other Stories. Penguin Books, London, 1962, p.172.
1.Justin Michael, Betsy Sodaro, hosts, and John Murdy, “Halloween Horror Finale”. Killer Klowns From
Outer Kast (podcast), October 30, 2020, accessed December 17, 2021, https://art19.com/shows/killer-klowns-from-outer-kast/episodes/311c655f-bc4a-4013-b284-b5675f6bea6b
Catalogue cover, Bass Affects (2021)
In Bass Affects, Jo Burzynska invites an embodied and multisensory engagement with the emotional resonances of low frequency sound, which can be listened to, or remain unheard. Created from Burzynska’s field recordings – that include the world’s lowest organ pipe, to wind turbines and the weather – its installations explore the nexus between the exciting and disquieting effects of bass. Low frequencies from natural, devotional and industrial sources combine and converse, creating an expanded contextual spectrum that encourages more open low frequency listening. www.joburzynska.com